經文與原文字典資料(史特朗經文匯編)由”台灣聖經公會”和”藍字聖經網”提供。
The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND "blueletterbible.com".
**********恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/
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組級別 Group level
(一) 姓氏 The Origin Of Chinese Family Name http://theoriginofchinesefamilyname.blogspot.com/
(二) 中文的開始 The Beginning Use Of Chinese http://thebeginninguseofchinese.blogspot.com/
(二) 探討洪水 group 2
亞當、巴別 The Flood And Language http://thefloodandlanguage.blogspot.com/
人、家 The Flood And Science Human http://thefloodandsciencehuman.blogspot.com/
神的定義 The Flood And Science Earth http://thefloodandscienceearth.blogspot.com/
草木 The Flood And Science Living Things http://thefloodandsciencelivingthings.blogspot.com/
**********
Use this link if you cannot view the links within group.
綱要 This is my profile for you
http://thisismyprofileforyou.blogspot.com/
**********
Use this link if you cannot view the links within group.
http://thisismyprofileforyou.blogspot.com/
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(請點擊圖表以放大。
Please click chart for large chart.)
佛 = 史官所寫 scribe recorded
"Buddha" 時期為"七十個七 70X7"張貼所包。
"Buddha" period was covered within the "七十個七 70X7" posts.
看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus
看看 read also 西周東周 West and East Zaor
西周 The 841 BC http://the841bc.blogspot.com/
瞭解 To understand 不同 the different 類 kinds 的 of 意思 the meaning 的 of the "Buddha"
看看 read also 佛祖 Zebudah (Buddha)
匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/
看看 read also 仲國 Second nation of Abraham
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/
"China" 基礎於"仲國" 那亞伯拉罕和一些他的親戚是迦勒底人。 就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。
"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean. It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham.
=====
看看 read also 彼拉多寫了 Pilate wrote
耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/
(請點擊圖表以放大。
Please click chart for large chart.)
過去 the past 和 and 現在 the present having 對 the peculiar way to express toward 春的 Spring 表達的奇特之處, 對不對 whether they have been right or not 都是在 all 清晰的 clearly 說明 explained, 神聖 the Holy 猶太 Jewish 曆 Calendar began in use 至少在於 from no later than 公元前700's年代 B.C. 時在 in 仲國 the Second Nation of Abraham 開始使用, 而且 also 歸功 credited 於 toward 神農氏 people express with "shalom" if not Adam himself alone。
(二)中文字的開始應用
中文的開始 The Beginning Use Of Chinese http://thebeginninguseofchinese.blogspot.com/
所以 so that 過年 the celebrating of the lunar new year 是 is 在 in 新春 the beginning of the Spring 農曆1月 迦南文 Abib (from 公曆3月 middle third of March 中旬至 to 公曆4月 middle third of April 中旬), 神聖的 the Holy 過年 celebration of the new year 農曆2月 迦南文 Ziv (from 公曆4月 middle third of April 中旬至 to 公曆5月 middle third of May 中旬) 是 is 在 to 紀念 commemorate:
覆水難收 Water spilt
亞當、巴別 The Flood And Language http://thefloodandlanguage.blogspot.com/
列王紀上 6:1 以色列人出埃及地後四百八十年，所羅門作以色列王第四年西弗月，就是二月，開工建造耶和華的殿。
1 Kings 6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
現在 at present 仲國內 between the Indus Valley and the Japan 還 still 有 have 神聖的 the Holy 過年 celebration of the new year 迦南文 Ziv (from 公曆4月 middle third of April 中旬至 to 公曆5月 middle third of May 中旬) 在 for 紀念 commemorating 所羅門王 King Solomon 開工 began 建造 to build 耶和華的殿 the house of the LORD。
神聖 Holy 猶太 Jewish 曆 calendar 7th月 month 迦南文 Ethanim (from 公曆9月 middle third of September 中旬至 to 公曆10月 middle third of October 中旬), 8th月 month 迦南文 Bul (from 公曆10月 middle third of October 中旬至 to 公曆11月 middle third of November 中旬)
===================
猶太 the Jewish 曆 calendar 就是 is 西曆月份 from 中旬 the middle third of one month 至 to 中旬 the middle third of another month(民用 civil -神聖 Holy) 古巴比倫文 in the ancient Babylon language 名 named as
07-01 Nisan 公曆3月 March - 公曆4月 April
08-02 Iyyar 公曆4月 April - 公曆5月 May
09-03 Sivan 公曆5月 May - 公曆6月 June
10-04 Tammuz 公曆6月 June - 公曆7月 July
11-05 Ab 公曆7月 July - 公曆8月 August
12-06 Elul 公曆8月 August - 公曆9月 September
01-07 Tishri 公曆9月 September - 公曆10月 October
02-08 Marcheshvan 公曆10月 October - 公曆11月 November
03-09 Chislev 公曆11月 November - 公曆12月 December
04-10 Tebeth 公曆12月 December - 公曆1月 January
05-11 Shebat 公曆1月 January - 公曆2月 February
06-12 Adar 公曆2月 February - 公曆3月 March
===================
「一年之計在於春 the plan for the year begins in the Spring, 一日之計在於晨 the planning of the day begins in the dawn。」
「春天不是讀書天 the Spring is not for studying, 夏日炎炎正好眠 the Summer is warm enough for sleeping, 秋有蚊蟲冬又冷 the Autumn has the mosquitoes and the insects while the Winter is too cold , 不如束書待明年 it would be better to put away the books for the next year。」
「春天不是讀書天 the Spring is not for studying，夏日炎炎正好眠 the Summer is warm enough for sleeping；秋有颱風冬有雪 the Autumn has the hurricane while the Winter has the snow，收拾書本好過年 put away the books for celebrating the new year。」
===================
the middle third of 公曆2月 February 中旬
= 立春 the beginning of the Spring?
季春 the third month of the spring?
倒春寒 the cold snap during the spring?
===================
「不經一番風霜苦 Without bearing the frostiness and the wind of the Winter，難得臘梅吐清香。the Chimonanthus praecox would not yield the fragrance。」
「人生一世 people has but one life，草木一春 grass but one spring。」
春生 budding in the Spring、夏長 growing in the Summer、秋收 Fall harvest、冬藏 storing for the Winter。
團年 the family come together at lunar New Year's Eve、秋播 sowing in the Autumn。
from the middle third of 公曆3月 March 中旬至 to the middle third of 公曆4月 April 中旬 神聖 Holy 猶太 Jewish 曆 Calendar 1st月份 month in the ancient Babylon language 古巴比倫文 Nisan
the middle third of 公曆3月 March 中旬 = 春分點 the spring equinox、開春 the beginning of spring、踏春 go for a hike in spring、春節 the Spring Festival、春運 increased passenger transportation around Chinese New Year。
春霖 spring rains、春耕 plow the field in the spring、春播 spring sowing、早播 sow seeds in early spring、春灌 spring irrigation、春茶 spring tea、春菇 spring mushroom、春大麥 spring barley。
春色 spring scenery、春風 wind of the Spring、春光明媚 lovely spring sunshine、鳥語花香 birdsong and fragrant flower、著手成春 effect a miracle cure、春風和氣 amiable as a spring breeze、春風化雨 long-term influence of a solid education。
The beginning third of 公曆4月 April 上旬 = 清明踏青 the tomb Sweeping Day。
不 do not 知道 know why 農曆 the lunar calendar 為甚麼會不一樣 just not the same, 境有 how could it has 如此的 this kind of 出入 the difference,
何不 why not 保持 stay with 不變 not changing, 順其自然呢 and let it be?
何苦呢 is it worth the trouble?
============================================================
咒詛 curse
一般 generally 來說 speaking 現在 at the present time 咒詛 the curse 是 is 被 being 人認為 thought of as 不是 not 單 just 與 relating to 神 God 有關的, 而是 but 人人 anyone 都可以 may 咒詛 curse 別人 others。
這個 this 方面 aspect 是 is 單 only 屬 belonging 於 to 神 God 的,
咒 malediction = 詛 swear = 請 asks 神 God 加殃 to carry out the calamity
In 簡單 the simple term that 來說 curse 是 is about positioning what 神 God 鎖定時間上的 predestined as the timing 定位, 即 meaning 屆時會發生的事 when the time comes。
what is inside 聖經 the Bible 中有如此 having these kinds of 組別 the organizations to distinguish, 可以 may be 簡化 simplified 如 as
H0343 איד (ād) = what 個人 the individual gets 從 from 神 God 得來的 as 災 the calamity
H1942 הוה (hav·vä') = 從 神 God 來的報應 as the retribution
H2764 חרם (khā'·rem) = 鎖定時間 the predestined time for the calmity 從 from 神 God 得來的災
H7621 שבע (sheb·ü·ä') = one of the duties of 大祭司 the high preist 的責任之一
H7045 קללה (kel·ä·lä') = 頂衝 conflict with 神 God 與 and the anger of 神 God 的怒氣
H7043 קלל (kä·lal') = what 取悅 pleases 神 God 的
H0423 אלה (ä·lä') = 從 神 God 來的報應 as the retribution
H8381 תאלה (tah·al·ä') = 從 神 God 來的報應 as the retribution
using 同時用在 in 一句 the same sentence 中的
H3994 מארה (meh·ā·rä') = 從 from 神 God 來的
H0779 ארר (ä·rar') = 從 from 神來的報應
H1288 ברך (bä·rak') = 從 神 God 來的報應 as the retribution
H5344 נקב (nä·kab') = same as 同H6895用 used 在 in 一句中的 the same sentence
H6895 קבב (kä·bab') = 神的心意 the intention 與 and 報應 the retribution of God
都是 all 因為 because of 神 God, and 不是 not 因為 because of 人 people 而發生的事 that it happens。
這個 this 方面 aspect 是 is 單 only 屬 belonging 於 to 神 God 的, 天使 the angels 都沒有 do not have 權利 the privilege 去 to 咒詛 curse。
民數記 23:8 神沒有咒詛的，我焉能咒詛？耶和華沒有怒罵的，我焉能怒罵？
Numbers 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
猶大書 1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」
Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
============================================================
古代的 ancient times 神話故事 myth
古希臘 ancient Greece 遙遙領先 lead by a wide margin, 歐洲國家 the European nations 被人 being 理解 understood 成為 as 一一接著 one after another 被 being 發現 discovered as 有 having 個別文化 the individual culture, 而非 not 群起 having cultures together at the same time。問題 the question 是 is 在 on 發現 the discovering as 有 having 個別文化的說法 individual culture, 那 this 單單 only 與第一代的姓氏吻合 fit in the 1st generation of the family names, 因為 because of 距離 the distance between nations 與 and 發現 the discovering 並不合於 did not fit the speed of 那時代前的 before then 全球人口 world population 移動 migrations 的速度, 顯然 obviously 是不會 would not became being discovered 一一接著 one after another 被發現的。所以 therefore 古代的 ancient times 神話故事 myth 必先 must first 從 begin analyzing with 古希臘 the ancient Greece 的開始分析研究, 畢竟 after all 古希臘 the ancient Greece carried the most important place 在 in 第二代的姓氏 the 2nd generation of the family names 與 and 仲國 the Second Nation of Abraham 文化 culture 佔有非常重要的位置。After 公元前800年 B.C. 後古希臘文 the ancient Greek 與 and 古希臘的 the myth of the ancient Greece 神話故事 appeared 同時代 in the same period 出現, not related 與 with 公元前814年 B.C. 脫不了關係, but after 在公元前1245年 B.C.後大約 approximately 500年 years。
西周 The 841 BC http://the841bc.blogspot.com/
============================================================
(二)中文字的開始應用
中文的開始 The Beginning Use Of Chinese http://thebeginninguseofchinese.blogspot.com/
所以 so that 過年 the celebrating of the lunar new year 是 is 在 in 新春 the beginning of the Spring 農曆1月 迦南文 Abib (from 公曆3月 middle third of March 中旬至 to 公曆4月 middle third of April 中旬), 神聖的 the Holy 過年 celebration of the new year 農曆2月 迦南文 Ziv (from 公曆4月 middle third of April 中旬至 to 公曆5月 middle third of May 中旬) 是 is 在 to 紀念 commemorate:
覆水難收 Water spilt
亞當、巴別 The Flood And Language http://thefloodandlanguage.blogspot.com/
列王紀上 6:1 以色列人出埃及地後四百八十年，所羅門作以色列王第四年西弗月，就是二月，開工建造耶和華的殿。
1 Kings 6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
現在 at present 仲國內 between the Indus Valley and the Japan 還 still 有 have 神聖的 the Holy 過年 celebration of the new year 迦南文 Ziv (from 公曆4月 middle third of April 中旬至 to 公曆5月 middle third of May 中旬) 在 for 紀念 commemorating 所羅門王 King Solomon 開工 began 建造 to build 耶和華的殿 the house of the LORD。
神聖 Holy 猶太 Jewish 曆 calendar 7th月 month 迦南文 Ethanim (from 公曆9月 middle third of September 中旬至 to 公曆10月 middle third of October 中旬), 8th月 month 迦南文 Bul (from 公曆10月 middle third of October 中旬至 to 公曆11月 middle third of November 中旬)
===================
猶太 the Jewish 曆 calendar 就是 is 西曆月份 from 中旬 the middle third of one month 至 to 中旬 the middle third of another month(民用 civil -神聖 Holy) 古巴比倫文 in the ancient Babylon language 名 named as
07-01 Nisan 公曆3月 March - 公曆4月 April
08-02 Iyyar 公曆4月 April - 公曆5月 May
09-03 Sivan 公曆5月 May - 公曆6月 June
10-04 Tammuz 公曆6月 June - 公曆7月 July
11-05 Ab 公曆7月 July - 公曆8月 August
12-06 Elul 公曆8月 August - 公曆9月 September
01-07 Tishri 公曆9月 September - 公曆10月 October
02-08 Marcheshvan 公曆10月 October - 公曆11月 November
03-09 Chislev 公曆11月 November - 公曆12月 December
04-10 Tebeth 公曆12月 December - 公曆1月 January
05-11 Shebat 公曆1月 January - 公曆2月 February
06-12 Adar 公曆2月 February - 公曆3月 March
===================
「一年之計在於春 the plan for the year begins in the Spring, 一日之計在於晨 the planning of the day begins in the dawn。」
「春天不是讀書天 the Spring is not for studying, 夏日炎炎正好眠 the Summer is warm enough for sleeping, 秋有蚊蟲冬又冷 the Autumn has the mosquitoes and the insects while the Winter is too cold , 不如束書待明年 it would be better to put away the books for the next year。」
「春天不是讀書天 the Spring is not for studying，夏日炎炎正好眠 the Summer is warm enough for sleeping；秋有颱風冬有雪 the Autumn has the hurricane while the Winter has the snow，收拾書本好過年 put away the books for celebrating the new year。」
===================
the middle third of 公曆2月 February 中旬
= 立春 the beginning of the Spring?
季春 the third month of the spring?
倒春寒 the cold snap during the spring?
===================
「不經一番風霜苦 Without bearing the frostiness and the wind of the Winter，難得臘梅吐清香。the Chimonanthus praecox would not yield the fragrance。」
「人生一世 people has but one life，草木一春 grass but one spring。」
春生 budding in the Spring、夏長 growing in the Summer、秋收 Fall harvest、冬藏 storing for the Winter。
團年 the family come together at lunar New Year's Eve、秋播 sowing in the Autumn。
from the middle third of 公曆3月 March 中旬至 to the middle third of 公曆4月 April 中旬 神聖 Holy 猶太 Jewish 曆 Calendar 1st月份 month in the ancient Babylon language 古巴比倫文 Nisan
the middle third of 公曆3月 March 中旬 = 春分點 the spring equinox、開春 the beginning of spring、踏春 go for a hike in spring、春節 the Spring Festival、春運 increased passenger transportation around Chinese New Year。
春霖 spring rains、春耕 plow the field in the spring、春播 spring sowing、早播 sow seeds in early spring、春灌 spring irrigation、春茶 spring tea、春菇 spring mushroom、春大麥 spring barley。
春色 spring scenery、春風 wind of the Spring、春光明媚 lovely spring sunshine、鳥語花香 birdsong and fragrant flower、著手成春 effect a miracle cure、春風和氣 amiable as a spring breeze、春風化雨 long-term influence of a solid education。
The beginning third of 公曆4月 April 上旬 = 清明踏青 the tomb Sweeping Day。
不 do not 知道 know why 農曆 the lunar calendar 為甚麼會不一樣 just not the same, 境有 how could it has 如此的 this kind of 出入 the difference,
何不 why not 保持 stay with 不變 not changing, 順其自然呢 and let it be?
何苦呢 is it worth the trouble?
============================================================
咒詛 curse
一般 generally 來說 speaking 現在 at the present time 咒詛 the curse 是 is 被 being 人認為 thought of as 不是 not 單 just 與 relating to 神 God 有關的, 而是 but 人人 anyone 都可以 may 咒詛 curse 別人 others。
這個 this 方面 aspect 是 is 單 only 屬 belonging 於 to 神 God 的,
咒 malediction = 詛 swear = 請 asks 神 God 加殃 to carry out the calamity
In 簡單 the simple term that 來說 curse 是 is about positioning what 神 God 鎖定時間上的 predestined as the timing 定位, 即 meaning 屆時會發生的事 when the time comes。
what is inside 聖經 the Bible 中有如此 having these kinds of 組別 the organizations to distinguish, 可以 may be 簡化 simplified 如 as
H0343 איד (ād) = what 個人 the individual gets 從 from 神 God 得來的 as 災 the calamity
H1942 הוה (hav·vä') = 從 神 God 來的報應 as the retribution
H2764 חרם (khā'·rem) = 鎖定時間 the predestined time for the calmity 從 from 神 God 得來的災
H7621 שבע (sheb·ü·ä') = one of the duties of 大祭司 the high preist 的責任之一
H7045 קללה (kel·ä·lä') = 頂衝 conflict with 神 God 與 and the anger of 神 God 的怒氣
H7043 קלל (kä·lal') = what 取悅 pleases 神 God 的
H0423 אלה (ä·lä') = 從 神 God 來的報應 as the retribution
H8381 תאלה (tah·al·ä') = 從 神 God 來的報應 as the retribution
using 同時用在 in 一句 the same sentence 中的
H3994 מארה (meh·ā·rä') = 從 from 神 God 來的
H0779 ארר (ä·rar') = 從 from 神來的報應
H1288 ברך (bä·rak') = 從 神 God 來的報應 as the retribution
H5344 נקב (nä·kab') = same as 同H6895用 used 在 in 一句中的 the same sentence
H6895 קבב (kä·bab') = 神的心意 the intention 與 and 報應 the retribution of God
都是 all 因為 because of 神 God, and 不是 not 因為 because of 人 people 而發生的事 that it happens。
這個 this 方面 aspect 是 is 單 only 屬 belonging 於 to 神 God 的, 天使 the angels 都沒有 do not have 權利 the privilege 去 to 咒詛 curse。
民數記 23:8 神沒有咒詛的，我焉能咒詛？耶和華沒有怒罵的，我焉能怒罵？
Numbers 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
猶大書 1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」
Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
============================================================
古代的 ancient times 神話故事 myth
古希臘 ancient Greece 遙遙領先 lead by a wide margin, 歐洲國家 the European nations 被人 being 理解 understood 成為 as 一一接著 one after another 被 being 發現 discovered as 有 having 個別文化 the individual culture, 而非 not 群起 having cultures together at the same time。問題 the question 是 is 在 on 發現 the discovering as 有 having 個別文化的說法 individual culture, 那 this 單單 only 與第一代的姓氏吻合 fit in the 1st generation of the family names, 因為 because of 距離 the distance between nations 與 and 發現 the discovering 並不合於 did not fit the speed of 那時代前的 before then 全球人口 world population 移動 migrations 的速度, 顯然 obviously 是不會 would not became being discovered 一一接著 one after another 被發現的。所以 therefore 古代的 ancient times 神話故事 myth 必先 must first 從 begin analyzing with 古希臘 the ancient Greece 的開始分析研究, 畢竟 after all 古希臘 the ancient Greece carried the most important place 在 in 第二代的姓氏 the 2nd generation of the family names 與 and 仲國 the Second Nation of Abraham 文化 culture 佔有非常重要的位置。After 公元前800年 B.C. 後古希臘文 the ancient Greek 與 and 古希臘的 the myth of the ancient Greece 神話故事 appeared 同時代 in the same period 出現, not related 與 with 公元前814年 B.C. 脫不了關係, but after 在公元前1245年 B.C.後大約 approximately 500年 years。
西周 The 841 BC http://the841bc.blogspot.com/
============================================================
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